Summary
Australia has enacted strict anti-hate crime laws, mandating jail sentences for public Nazi salutes and other hate-related offenses.
Punishments range from 12 months for lesser crimes to six years for terrorism-related hate offenses.
The legislation follows a rise in antisemitic attacks, including synagogue vandalism and a foiled bombing plot targeting Jewish Australians.
The law builds on state-level bans, with prior convictions for individuals performing Nazi salutes in public spaces, including at sporting events and courthouses.
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Yes, I agree that not using governmental force would be more legally tolerant — as you mentioned above:
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I think this begs the question — is it certain that social intolerance wont prevent, or is likely to not prevent these ideologies from accelerating in adoption?
It may depend on what you mean by “beneficial”, but, generally, I’m not necessarily arguing that not imprisoning those espousing nazi-rhetoric would be more “positive” than the alternative, I simply fear the risks of going the route of governmental force outweigh the benefits. I fear tyrannical overreach, and I think a liberal approach, while not perfect, may be the best means to stave off this outcome. But, at least we have experiments like Australia, which can be examined from a distance.
Philosophically, the question becomes rather uncomfortable for me to answer; I personally don’t feel that I can be certain that my views are moral, so I tend to prefer the option that ensures the largest amount of ideological freedom. I understand that the paradox of tolerance is a threat to that idea, and it should be resisted, but I’m simply not convinced that imprisonment is the best antidote.
This is a loaded statement — it depends on what you mean by “being Nazis”.
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To me, it feels like you are conflating some things here: I draw a distinction between how I try to conduct myself (and, by extension, how I think society should conduct itself), and how I think a government should conduct itself. Any common overlap, while it may theoretically draw from the same core personal beliefs, is more of a coincidence in practice, imo. Yes, I think that society should not socially tolerate any of these behaviors, and I think that society should take an active position to socially oppose them; but I don’t believe that a government should take action unless the well-being of an individual is actively under threat.
I could be wrong in my interpretation, but all of your examples seem to simply a be a difference of opinion (no matter how abhorrent and unpalatable an opinion may be). I don’t believe that one should be legally punished for a difference of opinion. The only one that may have some legal ground, in my opinion, as I currently understand your examples, is
but that would depend on how you are defining “support”.
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I think you’ve made a fair point. I think, in this case, it depends on how you are defining freedom of speech [1.1]. Freedom of speech doesn’t negate one’s freedom of association [1.2]; it simply states that one should be free to express themselves without fear of censorship [2]. Censorship requires active suppression of speech [3[4]]; I argue that if one chooses to not associate with someone, they aren’t actively suppressing their speech. So, more to your point, allowing the nazis to express their opinions is an exercise of freedom speech. Being intolerable of nazis is an exercise of freedom of association (eg choosing to not associate with them) and freedom of speech (eg vocalizing one’s distaste of them).
All that being said, this makes me consider whether, philosophically, one’s political positions also apply to how one personally behaves. I think it could be said that one’s political philosophies derive from one’s personal morals.
References
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I support social actions that prevent their views from being held and spread.