Companies are training LLMs on all the data that they can find, but this data is not the world, but discourse about the world. The rank-and-file developers at these companies, in their naivete, do not see that distinction…So, as these LLMs become increasingly but asymptotically fluent, tantalizingly close to accuracy but ultimately incomplete, developers complain that they are short on data. They have their general purpose computer program, and if they only had the entire world in data form to shove into it, then it would be complete.
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That’s easy. The people profiting from it are pushing it hard.
And other companies who had something half-baked just threw it out to both say “me too!” and to ingest as much user input training data in order to catch up.
That’s why “AI” is getting shoved into so many things right now. Not because it’s useful but because they need to gobble up as much training data as they can in order to play catch up.
It’s this up and coming techbro generation’s blockchain
The actual off the walls sci-fi shit this tech could maybe be capable of (an AI “third hemisphere” neural implant that catches the human mind up to the kind of mass calculation that it falls behind traditional computing on) is so far removed from what’s currently supportable on commercial tech that it’s all entirely speculation.
this data is not the world
i think most ML researchers are aware that the data isn’t perfect, but, crucially, it exists in a digestible form.
this data is not the world, but discourse about the world
To be fair, the things most people talk about are things they’ve read or heard of, not their own direct personal experiences. We’ve all been putting our faith in the accuracy of this “discourse about the world”, long before LLMs came along.
Indeed. I’ve never been to Australia. I’ve never even left the continent I was born on. I am reasonably sure it exists, though, based on all the second-hand data that I’ve seen. I even know a fair bit about stuff you can find there, like the Crow Fishers and the Bullet Farm and the Sugartown Cabaret.
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If you are interested there is no direct evidence that Shakespeare ever went to Italy, but he knew plenty of people who did, and travel guides were popular at the time. 13 of his plays are at least partially set in Italy. So about 1/3rd.
Pretty impressive.
It’s just history repeating itself. We’ve seen dotcom bubble, web 2.0 rush, nft fiasco and now AI. All fueled by VC greed. On top of that in today’s world companies try to get as much data as possible and so called AI is the perfect tool for that.
Given the piece’s roping in Simulators and Simulacra I highly recommend this piece looking at the same topic through the same lens but in the other direction to balance it out:
https://www.lesswrong.com/posts/vJFdjigzmcXMhNTsx/simulators
Just in case anyone lucker than I am hasn’t read that work:
Because of our mastery over information the copy of something is often seen as more real than the original. If you saw a movie poster of Marilyn Monroe you would identifier that image as her, but the real Marilyn Monroe is a decomposing skeleton. The simulacra has become the reality.
Also every viewpoint is now binary for some reason and porn is fun to look at.
The rest is just 20th century anti-structurlism post modern garbage about the breakdown of meta narratives. As if I am supposed to give a fuck that no one wants to spend four years of their life reading Hegel and some people enjoy fusion cuisine.
Something you might find interesting given our past discussions is that the way that the Gospel of Thomas uses the Greek eikon instead of Coptic (what the rest of the work is written in), that through the lens of Plato’s ideas of the form of a thing (eidelon), the thing itself, an attempt at an accurate copy of the thing (eikon), and the embellished copy of the thing (phantasm), one of the modern words best translating the philosophical context of eikon in the text would arguably be ‘simulacra.’
So wherever the existing English translations use ‘image’ replace that with ‘simulacra’ instead and it will be a more interesting and likely accurate read.
(Was just double checking an interlinear copy of Plato’s Sophist to make sure this train of thought was correct, inspired by the discussion above.)
Hmm
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Traditional Translation: “When you see your likeness, you rejoice. But when you see your images (eikons) that came into being before you and that neither die nor become manifest, how much you will have to bear!”
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New Translation: “When you see your likeness, you rejoice. But when you see your simulacra that came into being before you and that neither die nor become manifest, how much you will have to bear!”
I think I see it. Jesus in this gospel is arguing that “y’all are so happy when you look in the mirror, just wait until you meet all platonic forms of yourself. Your mind is going to get blown because you will know that the distance between you and your mirror image is far smaller than you and your platonic forms.”
Is that what you are driving at?
So one of the interesting nuances is that it isn’t talking about the Platonic forms. If it was, it would have used eidos.
The text is very much engaging with the Epicurean views of humanity. The Epicureans said that there was no intelligent design and that we have minds that depend on bodies so when the body dies so too will the mind. They go as far as saying that the cosmos itself is like a body that will one day die.
The Gospel of Thomas talks a lot about these ideas. For example, in saying 56 it says the cosmos is like an already dead body. Which fits with its claims about nonlinear time in 19, 51, and 113 where the end is in the beginning or where the future world to come has already happened or where the kingdom is already present. In sayings 112, 87, and 29 it laments a soul or mind that depends on a body.
It can be useful to look at adjacent sayings, as the numbering is arbitrary from scholars when it was first discovered and they still thought it was Gnostic instead of proto-Gnostic.
For 84, the preceding saying is also employing eikon in talking about how the simulacra visible to people is made up of light but the simulacra of the one creating them is itself hidden.
This seems to be consistent with the other two places the word is used.
In 50, it talks about how light came into being and self-established, appearing as “their simulacra” (which is a kind of weird saying as who are they that their simulacra existed when the light came into being - this is likely why the group following the text claim their creator entity postdates an original Adam).
And in 22 it talks about - as babies - entering a place where there’s a hand in place of a hand, foot in place of a foot, and simulacra in place of a simulacra.
So it’s actually a very neat rebuttal to the Epicureans. It essentially agrees that maybe there isn’t intelligent design like they say and the spirit just eventually arose from flesh (saying 29), and that the cosmos is like a body, and that everything might die. But then it claims that all that already happened, and that even though we think we’re minds that depend on bodies, that we’re the simulacra - the copies - not the originals. And that the simulacra are made of light, not flesh. And we were born into a simulacra cosmos as simulacra people.
From its perspective, compared to the Epicurean surety of the death of a mind that depends on a body, this is preferable. Which is why you see it congratulate being a copy in 18-19a:
The disciples said to Jesus, “Tell us, how will our end come?”
Jesus said, "Have you found the beginning, then, that you are looking for the end? You see, the end will be where the beginning is.
Congratulations to the one who stands at the beginning: that one will know the end and will not taste death."
Jesus said, "Congratulations to the one who came into being before coming into being.
The text employs Plato’s concepts of eikon/simulacra to avoid the Epicurean notions of death by claiming that the mind will live again as a copy and we are that copy, even if the body is screwed. This is probably the central debate between this sect and the canonical tradition. The cannonical one is all about the body. There’s even a Eucharist tradition around believers consuming Jesus’s body to join in his bodily resurrection. Thomas has a very different Eucharistic consumption in saying 108, where it is not about drinking someone’s blood but about drinking their words that enables becoming like someone.
It’s a very unusual philosophy for the time. Parts of it are found elsewhere, but the way it weaves those parts together across related sayings really seems unique.
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Errrrm… No. Don’t get your philosophy from LessWrong.
Here’s the part of the LessWrong page that cites Simulacra and Simulation:
Like “agent”, “simulation” is a generic term referring to a deep and inevitable idea: that what we think of as the real can be run virtually on machines, “produced from miniaturized units, from matrices, memory banks and command models - and with these it can be reproduced an indefinite number of times.”
This last quote does indeed come from Simulacra (you can find it in the third paragraph here), but it appears to have been quoted solely because when paired with the definition of simulation put forward by the article:
A simulation is the imitation of the operation of a real-world process or system over time.
it appears that Baudrillard supports the idea that a computer can just simulate any goddamn thing we want it to.
If you are familiar with the actual arguments Baudrillard makes, or simply read the context around that quote, it is obvious that this is misappropriating the text.
I’m guessing you didn’t read the rest of the piece and were just looking for the first thing to try and invalidate further reading?
If you read the whole thing, it’s pretty clear the author is not saying that the recreation is a perfect copy of the original.
Baudrillard is always a joy to read.
Glad someone enjoyed him. My overall impression was some random guy getting high on a bus that was driving around the Midwest/Southwest US and he was copying stuff in a journal. With emphasis on the getting high part.
Over the last fifteen years of having read him, I find myself coming back to him to gain clarity of our current situation. At first, I couldn’t tell if he was a genius or mad man. I tilt towards genius now.
Edit … Isn’t that Hunter S. Thompson?
In my head canon they are now together. Trying to find the American Dream and the Hyperreal
Two things IMO
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Your data, more of it.
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Using power, mostly to justify the existence of their giant machinery, the Cloud. These machines are used because they HAVE to be used. Bitcoin, nft, now ai everything.
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Companies are training LLMs on all the data that they can find, but this data is not the world, but discourse about the world.
I mean, the same can be said for your own senses. “You” are actually just a couple of kilograms of pink jelly sealed in a bone shell, being stimulated by nerves that lead out to who knows what. Most likely your senses are giving you a reasonably accurate view of the world outside but who can really tell for sure?
So, as these LLMs become increasingly but asymptotically fluent, tantalizingly close to accuracy but ultimately incomplete, developers complain that they are short on data.
Don’t let the perfect be the enemy of the good. If an LLM is able to get asymptotically close to accurate (for whatever measure of “accurate” you happen to be using) then that’s really super darned good. Probably even good enough. You wouldn’t throw out an AI translator or artist or writer just because there’s one human out there that’s “better” than it.
AI doesn’t need to be “complete” for it to be incredible.
I do sorta see the argument. We don’t fully see with our eyes, we also see with our mind. So the LLM is learning about how we see the world. Like a scanner darkly hehe.
Not really sure how big of a deal this is it or even if it is a problem. I need to know what the subjective taste of a recipe is, not the raw data of what it is physically.
Self-proclaimed luddite? Well that’s certainly a choice lol. Have fun being perpetually confused and angry I guess.
