And Romans can’t be homophobic for some reason, or what’s your point?
And Romans can’t be homophobic for some reason, or what’s your point?
Maybe we don’t need to resort to casual homophobia though to criticize corporates
This is not at all relevant to the comment you’re responding to. Your choice of password manager doesn’t change that whatever system you’re authenticating against still needs to have at least a hash of your password. That’s what passkeys are improving on here
You need both ends of the cable connected, so the phone is out. And even on PC, I’m not sure if it would work with the USB drivers in-between the software and the actual ports
Could you link that review, please?
So you consider the side effects an acceptable risk?
Doctors that are specialized in that field should know that better than you or me, no?
But I’ll humor you anyway. You know what also has side effects? Going through puberty. And those side effects are permanent. If your puberty changes you in ways that don’t align with your gender identity, those side effects include higher risk of dying by suicide, as one example. So yeah, that seems like a risk that I, with my unqualified opinion, would be willing to take in order to make sure my child and their doctors have enough time to figure out who they are and what they need.
Reading the article, it seems like it will actually be opt-in for everyone
Fortran is Proto-Indo-Germanic or whatever it’s called again
the argument that “being selfless is selfish” is not useful
Yes, that’s my entire point.
and provably false
Depends on how you define “selfish”. Again, that’s exactly what I’m trying to demonstrate here. Reducing the definition of selfish to mean “getting something out of it” makes it meaningless because every decision is made in the hopes of getting something out of it in some way, even if it’s obscure. To make it useful, you need to look at what someone is getting out of it in order to get to a useful definition.
That would be an extremely reductive definition that doesn’t really tell us much about how caring for others is actually experienced and how it manifests in the world.
Exactly, that’s my point.
How would this for example explain sacrificing yourself to save another person, if the very core of caring is to create positive emotions in yourself?
In this case it would be about reducing negative emotions, choosing the lesser of two evils. Losing a loved one and/or having to live with the knowledge that you could have saved them but chose not to can inflict massive emotional pain, potentially for the rest of your life. Dying yourself instead might seem outright attractive in comparison.
this idea that caring is in its essence transactional
That’s not actually how I’m seeing it, and I also don’t think it’s a super profound insight or something. It’s just a super technical way of viewing the topic of motivation, and while it’s an interesting thought experiment, it’s mostly useless.
Well, but what does “caring” mean? It means that their well-being affects your emotions. At its very core, you wanting to help people you care about comes from wanting to create positive emotions in yourself or avoiding negative ones (possibly in the future, it doesn’t have to be an immediate effect). If those emotions weren’t there, you wouldn’t actually care and thus not do it.
Edit to clarify: I’m not being cynical or pessimistic here, or implying that this means that everyone is egotistical because of this. The point I was trying to make is that defining egotism vs. Altruism is a little bit more complex than just looking at whether there’s something in it for the acting person. We actually need to look at what’s in it for the acting person.
I mean, you’re not wrong, but your point is also kinda meaningless. Of course, you only ever do things because there’s something in it for you, even if that something is just feeling good about yourself. If there was truly nothing in it for you, then why would you do it?
But that misses the point of the “people are inherently selfish” vs “people are inherently generous” discussion, because it’s not actually about whether people do things only for themselves at the most literal level, instead it’s about whether people inherently get something out of doing things for others without external motivation. So your point works the same on both sides of the argument.
The algorithm is actually tailored to find out if/when you fall asleep while watching videos, and then recommends longer videos in autoplay when it believes you are, because they’ll get to play you more ads and cash out more.
You might be misremembering / misinterpreting a little there. This behavior is not intentional, it’s just a side effect of how the algorithm currently works. Showing you longer videos doesn’t equate to showing you more ads. On the contrary, if you get loads of short videos you’ll have way more opportunities to see pre-roll ads, but with longer videos, you’re just to just the mid-roll spots in that video. So YouTube doesn’t really have an incentive to make it work like that, it’s just accidental.
Here’s the spiffing Brit video on this, which I think you might have gotten this idea from: https://youtu.be/8iOjeb5DTZI
Edit: to be clear, I fully agree that YouTube will do anything to shove ads down our throats no matter how effective they actually are. I’m just saying that this example you’ve brought is not really that.
The meme only says “if … then …”. It does not imply the reverse relationship of “if not … then not …”.
Eh, that’s a bit of a stretch. There’s more awareness by default here because of GDPR and such, but I wouldn’t say people really care that much more here
Congrats, you completely missed the point. Maybe read the actual article, before going on a rant that’s only tangentially related?
It is an algorithm that searches a dataset and when it can’t find something it’ll provide convincing-looking gibberish instead.
This is very misleading. An LLM doesn’t have access to its training dataset in order to “search” it. Producing convincing looking gibberish is what it always does, that’s its only mode of operation. The key is that the gibberish that comes out of today’s models is so convincing that it actually becomes broadly useful.
That also means that no, not everything an LLM produces has to have been in its training dataset, they can absolutely output things that have never been said before. There’s even research showing that LLMs are capable of creating actual internal models of real world concepts, which suggests a deeper kind of understanding than what the “stochastic parrot” moniker wants you to believe.
LLMs do not make decisions.
What do you mean by “decisions”? LLMs constantly make decisions about which token comes next, that’s all they do really. And in doing so, on a higher, emergent level they can make any kind of decision that you ask them to, the only question is how good those decisions are going be, which in turn entirely depends on the training data, how good the model is, and how good your prompt is.
That kind of window has been around for a long time already. Also, let me introduce you to window awnings
Revenge bedtime procrastination is the term you’re looking for. Although I’m not sure that’s actually what the OP is describing
So anal sex is a not-good way to have sex? Yeah sorry but that does sound pretty homophobic to me.
Ah, well that changes things. Anal without lube is a pretty universally bad experience, so sure, use that. But just framing being the receiving end of anal as bad without further context, we can do better than that, that’s all im saying