recovering hermit, queer and anarchist of some variety, trying to be a good person. i WOULD download a car.

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Joined 1 year ago
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Cake day: June 15th, 2023

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  • adderaline@beehaw.orgtoMemes@lemmy.mlThree Wishes
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    5 months ago

    or maybe you don’t have some especially well considered, enlightened perspective, and people here believe the things they do for reasons that align with their life experience and education, just as with yourself. taking a centrist stance is not some objectively superior position from which to view politics. you aren’t endowed with special insight for choosing the midpoint between ideologies that contradict each other.


  • again, deflecting blame. it doesn’t matter who started it, it doesn’t matter what “every single nation on Earth” would have done (although I think there’s plenty of examples of other nations not doing the kinds of things Israel is doing in response to a terror attack), its doesn’t even really matter whether we call it a war or a genocide, we can see it, and it is wrong. killing tens of thousands of children is wrong, inducing starvation and famine is wrong, destroying hospitals is wrong. if this is war, than i want to kill war, if this is what nations do, then there should be no nations.

    i’ve heard this talking point from other Zionists and Israel-apologists. that this is just what war is like, that casualties are inevitable, that against an enemy like this that Israel’s actions are necessary. fuck that noise. if this is what war is like, it is our obligation to seek peace at every opportunity. if killing doctors and journalists, families and childrens, if that is justified in your worldview, then that worldview is not worthy of respect, not worthy of consideration. whatever you call what Israel is doing, however you rationalize it to yourself, these things are useless platitudes. it does not matter who threw the first stone. it does not matter that Hamas has done terrible things to Israeli civilians, any logic, any excuse that leads us to accept mass starvation as an acceptable practice is not worth following. i want to live in a world where no children die of hunger, where people can live and die in peace, and the state of Israel has positioned itself against those goals, is pursuing an agenda that has and will kill innocent people.

    if you can recognize that this is what war is like, can recognize the harm being done to the Palestinian people, you are morally obligated to oppose it, if only out of self interest. i don’t want to die of starvation. i don’t want my friends and family to be bombed, driven from their homes, killed in the streets. jailed and tortured. and if i want that, i cannot stand by as it happens to others, cannot accept the platitude of necessity. because if it necessary here, it can be necessary elsewhere. if we can justify war, we cannot expect to find peace.



  • However, I do not subscribe to the belief that Israel is guilty of committing a genocide in this war. Note that I am not denying individual war crimes - those are being committed by Israeli soldiers, there is no doubt about it - but I have seen no evidence of there being a master plan to eradicate Palestinians as a people or even attempt it. The enormous lengths the IDF goes to warning Palestinian civilians alone - to the detriment of military operations - should put this hypothesis to rest. In my opinion, and you are free to disagree, this is merely a war and wars are universally terrible. Most of us, especially in the West, have been shielded from the realities of warfare, especially the fact that it’s civilians who are always and in every single war suffering the most, for so long that we are mentally unprepared for a war that is as heavily “televised” (outdated term, I know, but still appropriate) as this one.

    i’m sorry, but putting the blame for war crimes on individual soldiers is just deflecting from the institution that is arming and deploying those soldiers. you don’t get to bomb hospitals, aid workers, mosques, and schools and then defer the blame from that kind of abhorrent destruction onto your soldiers. if they’re using IDF guns, bombs, and uniforms to kill tens of thousands of people, displace so many from their homes, and prevent food and humanitarian aid from entering the region to the point that famine is spreading, then the IDF, and by extension the Israeli government, is responsible for those deaths. as for there being no evidence of a “master plan to eradicate Palestinians as a people or even attempt it”, if you’re genuine in that belief, actually look at what the people who are accusing Israel of genocide are saying. there is credible evidence of both a genocide in practice and in intent. israeli and jewish scholars of genocide and the holocaust disagree with you. the UN disagrees with you. the ICC disagrees with you.


  • adderaline@beehaw.orgtoMemes@lemmy.mlA strong hunch
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    6 months ago

    cop got on the news and used a bike lock chain that was used to barricade the building as “proof” that the protestors were infiltrated by professional agitators, because it was an “industrial chain” or something like that. its the bike lock that Columbia University itself recommends to students.



  • look, if the realities of a system or policy are statistically more likely to target queer people, it is a queer issue lol. restrictions on discussing sex publicly disproportionately affect those who are sexual minorities, because all “legitimate” channels for learning about sex are usually targeted for heterosexual couplings. there’s a reason why queer people have a vested interest in sex education. modesty laws are also more oppressive for queer people by their nature.

    anything that regulates how people dress also regulates gender expression, because clothing in most of the world is gendered. there are things that women wear that men can’t, things that are “too much skin” for women and not men. if you legislate what people can wear, you have a very good tool for targeting queer folks, even if it theoretically could also be used to target other kinds of self-expression. you can’t make a modesty law that isn’t also anti-queer by extension, because modesty as a concept is defined by patriarchy, heteronormativity, and cisnormativity.


  • right, but you do understand that these things are interrelated. not all anti-LGBT policies explicitly target only LGBT people. if you restrict dressing “differently” and talking about sex, the people who dress differently or have different kinds of sex (queer people) are systemically disadvantaged when compared to straight and cis people. and if there’s bigotry in your society, there’s no guarantee that these restrictive policies are going to be applied to everybody equally.

    like, bathroom bills don’t have to mention trans people to target trans people exclusively, because very few other groups of people have the motivation to choose a bathroom that doesn’t align with their assigned sex at birth. if you restrict a behavior queer people are statistically highly likely to engage in, the fact that it could also impact other groups doesn’t make it not a queer issue.


  • Eh, can’t win em all. I will say, just as a parting thought, the things you’ve been saying are also ideological. Believing clean separations between ideas and concepts are possible, appealing to existing systems as a way of validating the moral rightness of other systems, even believing that there is an objective “good and truthful answer” is an ideological position. I’d say one of the more pernicious ideological positions a person can take is to believe they do not have an ideology. It makes it very difficult to think about or discuss why you believe the things you believe.


  • Separating different things to figure out their role in an overall system is a completely normal and useful thing to do. […]

    that isn’t my point. my point is that rent has always existed within unjust systems, and is itself a tool for those systems to accumulate wealth. if we’re taking gears out of a meatgrinder and trying to identify just how much that gear contributes to the problem of grinding people into meat, we’re missing the point. in practice, the system in which rent operates is built to deprive people of resources. but even then your framing is not agreeable to me. we aren’t talking about a machine, we’re talking about a complex socio-cultural phenomenon that developed organically over generational time spans. the idea that we could even rip the word “rent” out of the context it exists in and get anything worthwhile out of analyzing it like that is not reasonable to me. like, cultures and economies don’t have parts like an engine do, they have trends and policies and outcomes, and those things can’t reasonably be reduced to cogs in a machine.

    That’s not an argument against rent, that’s an argument against students having different means and having to pay for things in general. Why do students have to pay for food themselves? Why do they have to do their own house work when others can afford to hire someone? Those are all good questions, but they only concern rent in so far as it’s also a thing people pay money for.

    you’re doing the thing again. separating rent out from the system its built into and analyzing it only as the act of exchanging currency for housing itself. i’m trying to engage in a systemic critique, not a stubbornly isolated look at a single piece of a larger whole. the problem of students “having different means” is not the point. you have to look at the larger picture. on a population scale, how does the requirement to pay your resources into the pockets of wealthier people for basic housing affect a society?

    rent is, in the case of the university student, a material obstacle towards getting an education. those who do not have money or home ownership are more likely to be denied an education as a result, and will have less access to money making opportunities in the future. the money they could have been saving for themselves goes into the pockets of richer (whiter) people, so they are less likely to be able to pass on money they make during their lifetime onto their kids. non-white people are much more likely to be renting than white people, and that is historically because non-white people were restricted from home ownership in the past, and were not able to build the kind of generational wealth that comes from home ownership. rental arrangements reinforce existing social stratifications by providing the means by which the wealthy (and white) can continue to extract resources from the poor (and brown), as they have done for generations past.

    like… sharecropping was rent, and its sole purpose was to explicitly ensure that freed slaves continued to provide wealth to their former masters. the actual observable impacts of rent are to transfer wealth from people who have no resources to those with resources to spare.

    […] If there are more houses than people wanting to live in them then houses are essentially “unlimited”, in the sense that you’d probably need to pay someone to take it off your hands. […]

    i was being facetious. my point was more that these factors you seem to think are separable are interlinked. just as a wake up call, there are currently more houses than people wanting to live in them. there are many multiples of houses left unoccupied for each homeless person in the United States, and the price of housing hasn’t done the thing you’re saying it would. instead, homelessness is increasing as landlords continue to raise rent, and the prospect of owning a home is becoming more and more out of reach for more and more people.

    Rent doesn’t require private ownership. Property can be owned and rented out by public entities, and that’s actually pretty common.

    there is a rabbit hole i could go down about this, but i don’t really wanna. my position is relatively simple. housing is a human right. putting literally any barriers up that prevent people from getting a place to stay are wrong. imposing extra financial burdens onto the people who have the least money is wrong. rent is such a burden, even for public housing. nobody outside the people who live on the land should have ownership over the land, not wealthy folks, not the state. housing co-ops, self-governance, that is what we should strive for.

    As an example, burglars require air to live, but the problem of burglaries cannot simply be reduced to the existence of air.

    i don’t really know how to respond to this. air isn’t a socioeconomic phenomenon with a proven history of driving wealth inequality? it doesn’t interact with race and class in ways that structurally disadvantage people who are poor and brown?

    And uhm … the universe is infinite as far as we know, but that’s another discussion entirely.

    lol. disagree, but fine, ill be less hyperbolic. “the parts of the universe we can build houses on currently are finite.” is that better?

    That might be what you’re calling personal ownership, while I’d just say that’s private ownership within healthy limits.

    i’m just gonna end with this: i’m not prepared to expand upon the exact shape of why i think you’re wrong, and why i think your rebuttals fail to provide a compelling challenge to the ideas i’m trying to convey. (that is not to say there aren’t compelling challenges to socialist ideas, there certainly are.) i used to hold a very similar position. the idea of doing away with private property once seemed ludicrous to me. then i actually engaged with socialist and anarchist arguments for why they believe the things they believe, and i found them compelling. i’m not saying you will too, but i am saying that the reasons i believe these things are knowable and there’s plenty of media out there that explains it better than i ever could.


  • If the IDF was bombing indiscriminately, then why are they using only expensive guided ammunition in dense urban areas? Wouldn’t it be far cheaper to just lob unguided bombs randomly instead of announcing where they strike through telephone calls, messages, flyers, hacked TV stations and, most recently, an online service? How does your claim of indiscriminate bombing mesh with this extensive warning system they developed?

    if they aren’t bombing indiscriminately, the death toll is even more condemnable. if they are precise in their bombing, they have used that precision to butcher thousands of innocent people. in any case, saying “watch out people who have no place to go, we’re about to bomb the hospital you’re in!” is not the humanitarian victory you seem to think it is.


  • This is a completely useless stance when you want to figure out if rent itself is morally good or bad.

    hard disagree. we have to examine things as they exist in the real world, not as we would like them to be. if we are only figuring out whether it would be good in principle, we’re failing to recognize whether that principle is actually founded on actual observable fact. and the observable facts say that rent has always been a potent tool for capitalists to extract wealth from people.

    There is absolutely nothing wrong about this form of rent.

    also disagree. why are these university students renting? schools could be providing housing to students if we invested public funds into that kind of project. what does the necessity of rent for students do in practice? well, the extra costs involved in having to rent space on the market in order to go to school structurally disadvantages marginalized students. students whose parents can cover the rent are able to maximize their time learning, take advantage of more extracurriculars, or save the money they make from a job for themselves, while students who can’t have to live in their cars, take jobs to cover costs, or just not get the education they want. the scale of the problem is smaller, but the nature of the problem is the same. those who have not must give their money to those who have in order to have a place to live.

    rent + limited supply + capitalistic profit maximation + corruption

    lets just go through this. the supply of available property will always be limited. capitalism is defined by the private ownership of the means of production. corruption implies a system not working as intended. capitalism is intended to maximize profit, capitalism requires private ownership, resources are always limited, and rent requires private ownership. you might as well just say “private property + the limitations of a finite universe + private property + the incentives of private property is a problem”. i’m kinda joking, but not really.

    And I would definitely not go as far as saying that private property in general is bad, expecially not very limited private ownership like a person owning the house they live in or part of the company they work for. Too much concentration of ownership is a problem, not the concept of ownership itself.

    this is a problem of terminology. generally when socialists or other lefties are talking about private property, they’re talking about land and the economic abstractions of land ownership. socialist politics makes explicit distinctions between personal property and private property. i hear this argument alot, honestly, and if you find yourself making it as an argument against criticisms of private property more than once, i’d just recommend learning a bit more about what socialists believe, because its kind of just talking past what we think the problem is, and how we propose to solve it (democratically, instead of at the whims of rich folks).

    you’ve talked about corporations a couple times, so i do wanna just say that those aren’t necessarily reasonable structures in and of themselves. it isn’t a given that the owners of a corporation should earn a profit, or that owning shares in a company is something beyond critique. there are more democratic organizational structures that don’t concentrate power towards those who have the most stuff.


  • they didn’t die “because of the October 7 attack”. they died because the IDF has been indiscriminately bombing civilians after the attack. nothing about the actions of Israel are an inevitable consequence of October 7. they are the deliberate actions of a far-right government. i am not ill informed, i know the facts of the situation, i have family in israel, i am a jew. your failure to recognize forced migration and mass killing of palestinian civilians as fundamentally the same as what the jewish people were subjected to is appalling. never again for anyone.



  • rent doesn’t exist in principle, it exists in practice. and in practice, the history of rent is a history of wealth extraction. if its “perverted” today, it definitely was 10, 20, 30, 40, 50, 60 years ago. if you aren’t aware, this is a pretty basic leftist thing. if property can be held privately, those who own the property can use that ownership to extract wealth from people who need water, food, and shelter, but do not themselves own property. they can use that extracted wealth to buy more property, depriving ever more people of places in which to live their lives without paying somebody else for the privilege. and so on. thus “private property is theft”.

    in any case, rent isn’t an uncontroversial example of how to fairly pay people who do things. rent is deeply political, and has been for most of modern history. it isn’t just common sense that we ought to allow people who own things to make money off that ownership, that’s a political statement, and one that should require some justification, considering its material impact on poverty, homelessness, and the accumulation of wealth.





  • adderaline@beehaw.orgtoMemes@lemmy.mlIts happening
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    1 year ago

    that’s far from what the study says. there is no research on the effects of plastic chemicals in human beings cited in the study, the vast majority of the data is in rats and mice. saying that its responsible for trans people requires some very large leaps of logic that aren’t supported by the data or the conclusion of the study.

    we have a great deal of anthropological evidence that other cultures conceive of sex and gender in wildly differing ways, both through history and in the modern era. gender identity is a complex social and cultural phenomenon, not some essential trait of the human body with a basis in endocrine function. maybe i’m just sensitive to this shit, but i can’t see somebody making a claim like this without just fundamentally misunderstanding what being trans is.